David Byrne about The Wedding Party

The Wedding Party: El Chico (1998)
Framed Cibachrome and plexiglass. Edition of
5. 166 x 136 cm
(c) David Byrne/Courtesy Lipanjepuntin - Trieste
This series of sculptures and photos
had their beginning with Vodou. I have had a long time interest
in the various Afro Atlantic religions, their music, dance and art….and
a few years ago I was in Miami and caught the huge Vodou exhibition
there “Sacred Arts of Haitian Vodou”. I have been interested in
Afro Atlantic music, art, food, dance and ritual for some time-
so much so that I directed a documentary on Candomble, the Brazilian
equivalent of Vodou, about 10 years ago- I also have also presented
groups of Santeria and Vodou drummers in concert in New York....amongst
other things.
In this museum show, which included
"living" shrines and altars- i.e. ones that were being "fed" by
members of the local Haitian community- there were some examples
of wrapped votive objects- fetishes, as they used to be called.
One of these objects that I noticed was a simple knife and fork,
their bottom half wrapped in fabric, which appeared to me to simulate
the “dressing” of the object. The generous wrapping appeared to
be like a dress which the silverware wore...and the clothing therefore
also animated the silverware- by dressing these objects they were
given a kind of life, or maybe their lifelike powers and energies
were in this way acknowledged. Although they were possibly only
wrapped, bound, and not consciously dressed in the sense of clothed,
I enjoyed the idea that they were wearing floor length skirts. I
immediately thought to myself "what if this dressing process were
applied to other objects? Would it give them life and a sense of
power? Would they likewise be elevated by this ritual treatment?
Could ordinary objects be given a kind of dangerous lifelike aura
by merely dressing them?....what if objects that already were somewhat
anthropomorphic-furniture, for example, were dressed in this way?
Would it be simultaneously funny and powerful?" Well, there was
only one way to find out.
I sketched the basic ideas for this
proposed series in my notebook and I thought to myself I might show
them as both sculptural objects and as photographs- photos of these
dressed objects in imaginary contexts. I imagined that, based on
some previous works I'd done, I could use lighting and framing to
bring out, accentuate and make visible the power inherent these
objects. And, by showing them together, the object and a dramatic
photograph of it in a setting, the elevating transformation produced
by the photographic process would be obvious. Or so I thought. But,
as often happens, the work knows what it wants to be better than
I do. I wondered for some time how to create the little outfits
for these objects, which I had been acquiring at discount stores
and at flea markets. I soon realized that the perfect person to
collaborate with on this project would be a costumer, and that the
costumer with the perfect sensibility for this was right under my
nose, my wife, Adelle Lutz.
We had collaborated on fantastic costumes
before, for my own live performances and also for my film True Stories,
so I showed Adelle my crude notebook sketches and then she asked
me some questions, she refined the ideas and suggested some new
ones. So, with the help of our friend, artist Michael Daube, we
began to select materials, fabrics, borders and designs. As the
dressed objects started to accumulate and I began to think about
photographing them I realized that my initial ideas and assumptions
were wrong, or at least they would need to be revised. I realized
that my intentionally cliched technique of elevating objects by
spotlighting them was not going to work in this case. I realized
that instead of creating fetish objects, objects with powerful aura’s,
as I'd originally intended, we had created little people. A family,
in fact.
The objects had indeed become animated,
as I'd intended, but in a completely different way that I had assumed
they would be . Rather than being contemporary votive objects they
were caricatures of uncles, aunts and other family relatives....and
when grouped together the images looked like a motley group assembled
for a wedding portrait. The lecherous uncle, the sultry ex wife
and the radiant bride: Tio Guillermo, La Madrasta, La Novia, La
Novio, El Cardinal, El Santo, La Bailarina and El Chico. I began
to photograph them therefore not as shrine or altar pieces, but
as people in their familiar contexts. In their homes and gardens,
with their possessions and their furniture. And, in keeping with
the Afro-Latin religious inspiration, I gave them Spanish names.
As a final touch, I experimented with
some framing ideas. I decided that to frame these large portraits
in imitation of conventional family portraits would be too obvious….for
some reason I wondered about the possibility of achieving the look,
color depth of automobile finishes on the frames. Each frame would
be a different color, keyed to a color in the photo. This turned
out, after seeing a prototype, to be a perfect look to complement
the images, but proved to be difficult to achieve. Car surfaces
have many many layers of paint applied to them in order to achieve
the depth and reflective qualities we take for granted. These layers
of paint are usually sanded and re-applied many times in a tedious
time consuming process, all of which is often automated at the automobile
factories, but here, with the small number being produced, that
would have been impossible.
Stephan Petrik, the framer I have
worked with for many years here in NY, was miraculously able to
create this effect on wood. Lastly, I realized that seeing these
portraits all hung in a room reminded me of the documentation of
an actual wedding reception, but something was missing….the cacophony
of voices. So I recorded the sound of a roomful of people talking
to one another, some of them holding glasses of wine. It did the
trick, when it was played over a series of small speakers in a room
more or less the same size as the one in which it was recorded it
had the strange effect of creating the ghostly effect of many people
being in the room, albeit unseen. To further accentuate the artificiality
of this audio addition I had it fade down to silence for a brief
moment every few minutes before fading back up, so one could hear
the room as it actually exists, silent, empty…and then hear it slowly
fill with wedding guests.
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